Since I have immersed myself in the TJEd “lifestyle,” and abandoned the
“conveyor belt,” I have been doing my best to travel along the path to
scholarship and freedom of thought. Yet, at times I have found myself moving
toward lofty heights that confuse my mission/goals and side-track my
priorities.
With all of the knowledge I am getting, what am I gaining? As I ask myself this
question, a proverb comes to mind, “Wisdom is the principal thing; therefore
get wisdom: and with all thy getting get understanding.”
I have heard these “lofty heights” described as an “Ivory Tower,” and though I
have felt its appeal, I have come to see it as more of a temptation, rather
than a goal. One source describes it as such: “The term Ivory Tower designates
a world or atmosphere where intellectuals engage in pursuits that are
disconnected from the practical concerns of everyday life. As such, it has a
pejorative connotation , denoting a willful disconnect from the everyday world
...and academic elitism, if not outright condescension by those inhabiting the
proverbial ivory tower.”
How does an “ivory tower,” such as the one described above, fit into my own
mission? That’s not where I want to be! We are seeking greatness, but once we
find it, what do we use it for? I am studying and learning to help my family,
to fulfill my mission, and to help others, not to place myself above anyone
else!
“...with all thy getting, get understanding...”
When the TJEd Consortium was created, we envisioned a place where those
experienced in TJEd principles who have traveled further on the path of
leadership, would reach out and grasp the hands of those who feel insecure or
confused. We wanted a home for all those seeking something more, something
greater: a community, a neighborhood, a village.
When I use the word “village,” I’m not talking about the “day care, public
school, cradle-to-the-grave” plans of some politician. I’m thinking of the
pioneers, colonists, and pilgrims, and how they reached out to care for one
another. We are all dwelling in a sparsely-populated, educational wilderness,
my friends! But, the good news is, we can lean on these wonderful principles,
each other, and God for support.
In the classics we can also find hope in stories that lift and encourage us. In
the child’s book Caddie Woodlawn, we meet a family of pioneers (the Woodlawns)
who love freedom so dearly, that they leave behind refined civilization,
riches, even titles and wealth for the liberty of carving out a life for
themselves and their children’s children.
In its sequel, Magical Melons (which has since been retitled Caddie Woodlawn’s Family), we read of the Woodlawns’ neighbors, the
McCantrys, who in their disdain for the frontier town and its “rustic” ways,
move on to what they brag will be greener pastures, and grander homes. Instead,
months later, they find themselves in the clutches of poverty, with only a
wheelbarrow to hold their belongings, shame in their eyes, and emptiness in
their bellies. Mr. Woodlawn and his wife take them in, even though this family
may not “deserve” it. They form a plan to help these destitute people, and the
community gathers to help. From the book:
There was nothing like another’s need to rally the pioneers of that day. Dr.
Nightingale joined Mr. Woodlawn in donating a good-sized strip of land at the
edge of the swamp. Another man, who had plenty of timber on his farm, offered
enough logs to build a cabin if others could cut and haul them. Men and boys
who had nothing to give but their time gladly did the cutting and hauling. One
neighbor offered a pig, another a cow, and a third the use of his horse and
plow to break a garden spot.
On the day of the “raising,” men and boys on horseback arrived early from all
the country around and went to work on the cabin. The women and girls came
along later in the morning with covered dishes and jars of pickles and
preserves.
The swamp echoed with the ringing of axes and mallets and the cries of men as
they heaved the upper logs into place. By sundown the McCantrys had a house of
their own. All the hard work was done and only the finishing was left for Mr.
McCantry. As the neighbors prepared to depart, other gifts came out of the
wagons: a sack of potatoes, a rocking chair, a bushel of turnips, a
goosefeather pillow, a string of dried apples, a couple of live chickens.
“I know what you’ve been thinking of us, Mrs. Woodlawn,” [Mrs. McCantry] said
slowly. “Shiftless, you thought, and I guess you were right. But we’ve seen
what neighbors can be like today. We’re going to set right out to be good
neighbors ourselves. You won’t ever regret all that you have done for
us!”
The two women looked at each other and for the first time they smiled in
sudden understanding.
The McCantrys would be good neighbors.
We can build—and are building—a web of families with strands that brush
against each other and intertwine to create a future for one another. What will
that future look like? Will we be ciphers and hermits, pouring over books in an
effort to compete with one another, or will we be friends and neighbors who
reach out in service and love? When we look at the
TJEd Locator map (found on
the TJEd.org website) and see red dots signifying families on this journey to
liberty, we see that some of us have much support, and some little or none. Can
we reach out and create a safe haven even though we may live miles apart? YES!
We believe that the TJEd Consortium can facilitate that kind of community.
That’s why we built it!
I believe that we are all part of the birth of something wonderful, with the
potential to be a powerful influence for good in the world! As those who feel
drawn to TJEd principles and ideals, we are all seeking to find our missions
and create something better for the future. We are pioneers blazing a trail,
making the road smoother for those who will follow us. As we trudge through
wide deserts of doubt and hack through the jungles of frustration, we can look
behind us with great satisfaction.
If you think about it, helping one another IS our mission—and God will help
us do it!
The first step off the conveyor belt is a steep one, and the TJEd path is dark,
then murky, then brilliantly lit by turns. God’s voice is always at the head,
speaking encouraging words of love. But some days, when the mists are heaviest,
and the path rocky, we also need the reassuring hand of one who has crossed the
wilderness before us. This mentor can be there for a day, a year, or just for
that moment. But they reach out to us in friendship, not looking down from a
“great and spacious building.”
Each of us have begun our TJEd journeys from different places and times in our
lives. Yet we are all on the very same path. We cannot do the work for one
another, but we can cheer each other on! We can be the encouraging voice, the
smile, the mentor, the friend that another might need.
The TJEd Consortium is a refuge where we can gather in and circle our wagons.
We encourage all to participate and share, becoming friends and mentors that
can uplift and inspire. We all have a common goal; to do the uncommon, and
change the world for the better.
Comments
Neighborly Community
My family is one of those that has sparse TJed homeschoolers in our vicinity - yet Missouri has one of the most liberal homeschooling laws in the nation. Is anyone out there in the Kansas City vicinity?
We're in KS
Hi Amy,
Margie Boswell here. We just moved out to Buckner a few months ago... and just today found this website. Be delighted to meet you some time.
-- Margie Boswell
Welcome!
We're in northern Wisconsin, but by some miracle we live in a time and place where we can share experiences with you anyway!
I'm counting my blessings; while I do not have any other official "TJED" families in my sparsely populated area, there are good people striving to become more educated statesmen. We hold a book discussion in my home every week during the school year. It has been a wonderful experience so far, and I hope it continues.
We hold a book discussion in
We hold a book discussion in my home every week during the school year. It has been a wonderful experience so far, and I hope it continues.
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